Is Mary the mother of God?

This response is regarding the Second Person of the Holy Trinity, our Lord Jesus Christ, who is truly God. Explanation on the Holy Trinity, the Triune God, would be another post. 

Some separated brothers hold the erroneous position that Mary is not the mother of God but the mother of the human nature of Jesus only. But this belief is similar of the ancient pagan Greek mythology of the demigods (50% god and 50% human). Jesus is not a demigod or a “semi-god” or a “partial god” (50% God and 50% man, or divided in some % God and the other % man) in order to say that Mary is the mother of only the human part. In truth, Jesus is 100% God and 100% man (this is called the hypostatic union):

“For in Christ all the fullness of the Deity lives in bodily form” (Col 2:9 – NIV).

Jesus is full God and full man, therefore, Mary is the mother of God.

Now, the error of the belief that Mary can’t possibly be the mother of God also comes from their confusion between “Creator” and “Mother”. They think that “Creator” is the same as “Mother”, thus they conclude that Mary can’t be the mother of God because she didn’t “create” God. This of course, is erroneous. A mother is NOT someone who “creates” but someone who conceives, brings forth and nourishes/raises her child/children; thus, Mary is not the “Creator” of God or a “goddess”, but the “Mother” of God, the one who conceived Jesus who is fully God.

Mothers are not creators of their children for, by testimonies of some mothers, sometimes they don’t even know that they are pregnant and are even “shocked” that they are pregnant. Also, they don’t know how tall their children are going to be, how many hairs are they going to have, etc. So they have definitely not created their children.

“But why am I so favored, that the mother of my Lord should come to me?” (Luke 1:43).

St. Luke wrote this Gospel in Greek (for more information on this topic see the book “The Writing of the Gospels and Biblical Inerrancy” by Ron Conte) and it is interesting that the word for “Lord” used here is “κύριος,n \{koo’-ree-os}”.

καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ κυρίου μου πρὸς ἐμέ;

Transliteration:

kaí póthen moi toúto ína élthi i mítir toú kyríou mou prós emé?

http://www.greekbible.com/index.php

And its definition, per same Greek Bible website, is the following:

“κριος,n \{koo’-ree-os}

1) he to whom a person or thing belongs, about which he has power of deciding; master, lord 1a) the possessor and disposer of a thing 1a1) the owner; one who has control of the person, the master 1a2) in the state: the sovereign, prince, chief, the Roman emperor 1b) is a title of honour expressive of respect and reverence, with which servants greet their master 1c) this title is given to: God, the Messiah   For Synonyms see entry 5830″

Now, Mary was only a young woman when she went to visit Elizabeth who was an old woman (Luke 1:6) and, on top of that, the wife of an Aaron’s descendant Priest (1:5) so Elizabeth was a respected woman. But notice how Elizabeth “lowers herself” at her encounter with this young lady for she says: “why am I so favored” and calls an early stage pre-born person “Lord”, a pre-born who was not even noticeable in Mary’s womb at that time for Mary hurried to visit Elizabeth right after she conceived Jesus (Luke 1:38-40). How could Elizabeth know that Mary was pregnant? – Mary didn’t previously say “hey I’m pregnant”. It was because Elizabeth was filled with the Holy Spirit (1:41). By the way, paintings of the Visitation showing Mary with a “big belly” are not biologically correct at that particular stage, it is only to catechize via visualization that she was pregnant.

Also:

“On coming to the house, they [the Magi] saw the child with his mother Mary, and they bowed down and worshiped him…” (Matt 2:11).

Here the Magi (or “wise men” in their own right) went to visit a baby and started to “worhip” Him. How could these grown respected men travel to worship a baby if they didn’t consider Him to be God? For worship is due to God alone and we see that Scriptures do not condemn this act of worship by the Magi who were gentiles (non-Jews).

This should be clear to indicate that Sacred Scriptures tell us that Jesus is truly and fully God and that Mary is His mother.

See also (John 1:1) (1:14) (8:58), (Philippians 2:5-8), (Hebrews 1:5-12).

-Francisco Figueroa.

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3 Responses to Is Mary the mother of God?

  1. Grindall says:

    For a future article… Please comment on Episcopalis Communio. Is it a “devolution of papal power” sidelining both the Curia and the ecumenical council of bishops? Does it make changes so that discipline becomes part and parcel of the ‘ordinary magisterium of the pope’ — potentially infallible teaching? And finally, was the change in the death penalty section of the catechism a “test balloon” for a process that allows substantial changes to be adopted quickly, while lacking “sufficient deliberation”?

    • Ron Conte says:

      You know, just a few years ago, I had to argue with many conservatives against their claim that everything every Pope teaches is infallible. And I had to argue against the claim that the teaching authority of the Church is only authentic if the Pope teaches the same, even during a Council. Conservatives complained about the excessive collegiality of V2. And now conservatives are complaining about a lack of collegiality and treating every papal teaching as if it were error.

      It does not make discipline part of the ordinary magisterium. Anything in a document that is not a teaching would still not fall under the ordinary magisterium. The ordinary magisterium is only infallible if the Bishops dispersed in the world agree on one position definitively to be held. The test balloon question is a baseless accusation of ill intent on the part of the Holy Father. I believe that God’s grace prevents every Pope from ill intent concerning the Church and the Faith. Sufficient deliberation has never been a criterion for authentic teaching.

      Then Peter, filled with the Holy Spirit, said to them…. (Acts 4:8)

    • franciscofigueroa1 says:

      The Magisterium teaches infallible (no error) and non-infallible (degree of limited error).

      All infallible teachings require the full assent of faith. Infallible teachings are certainly true, and are therefore irreformable. Rejection of infallible teachings is heresy. Infallible teachings are defined under 1. Papal Infallibility – a solemn definition of a doctrine on faith or morals by the Pope. This definition is called a defining act. 2. Ecumenical Council – a solemn definition of a doctrine on faith or morals by the body of Bishops led by the Pope gathered together in a Council. This definition is also called a defining act. 3. Universal Magisterium when the Pope and the Bishops dispersed through the world teach one doctrine of faith or morals definitively to be held. This occurs by a series of non-defining acts.

      All other teachings are non-infallible, subject to a limited possibility of error, and require only the religious submission of will and intellect, not the full assent of faith.

      The change by Pope Francis on death penalty does not fall under the infallible Magisterium because it does not meet its requirements to be so. Now, the Pope has *not* taught that “the death penalty was once not intrinsically evil and now it is intrinsically evil”. No. The Pope has made the change that the death penalty is now inadmissible during these times (paraphrasing here).

      One can look at the dictionary and find out that “Inadmissible” means: not allowed, invalid, unacceptable, impermissible, disallowed, forbidden, prohibited, precluded; whereas “intrinsically evil” means inherently evil, by itself, by its very nature evil.

      So what the Pope is basically saying that the death penalty (which is not intrinsically evil, not evil by itself or by its own nature ) is “no longer allowed” or permissible in our times. This particular teaching falls under the non-infallible Magisterium so there is a limited possibility of error. Since this new teaching of the Pope des not fall under infallibility, the faithful is free to disagree to a limited extent (basing his decision on Tradition, Scripture, Magisterium).

      In another situation, the Church has never taught that cremation is intrinsically evil, but She prohibited it for thousands of years until recently that She has now allowed cremation under certain conditions, though burying the dead is still preferred.

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